semantikon feature literature
May 2005
Ralph LaCharity
works
News of the War
News of Her
Prose Selection

VISUAL WORKS

biography

A polyrhythmic adventurer and an intellectual provocateur, Ralph La Charity argues with and provokes the aesthetic possibilities of the contemporary poetic experience. His highly incantatory style of delivery is coupled with compositional ingredients that blend both earthy and sophisticated verbal elements. A veteran performer at such festivals as Seattle's Bumbershoot and at Texas’ Austin International Poetry Festival, he has incited poetry ferment over the years in communities as diverse as San Antonio, San Francisco, Honolulu, and Denver. His principal forté, since moving to Cincinnati in the early '90s, has been the blending of poetry within co-equally polyrhythmic musical contexts: La Charity simultaneously delivers his verbal stew while also playing percussion in eclectic, jazz-flavored productions featuring 3 to 5-man musical ensembles.

La Charity has been public as a poet since 1970. He first began presenting his work in music settings as a result of the vivid physical quality of his delivery, working for two years as house poet at JAZZ PLUS Nightclub in Honolulu HI, with Bob Braye's Peace & Rhythm jazz ensemble in the early 80's. Working in collaboration with two Cincinnati-based musicians in 1996, guitarist Richard Williams & saxophonist Jack Walker, La Charity, as poet/percussionist, formed the musical trio, SáSemblé, dedicated to performing what the poet calls "village jazz & word." Also in the mid-90s, working with poets Ken Kawaji and Bill Polak, he created the eclectic Cincinnati jazz/poetry radio program, the Skaldric Cauldlron, on WAIF-FM radio.

Among the poet's books currently in print are: four-by-fars; on Som bo; and CINEMANUENSING, all from Aloud Allowed Impress of Cincinnati in the late '90s, and Seatticus Knight, from Black Heron Press of Seattle/San Francisco, released in 1985. Two audio cassette anthologies include his work, Poets Along the River, from Mesilla Press of San Antonio TX, 1991, and Road Word Live, from Burning Press of Cleveland OH, 1994. The poet currently edits & publishes W'ORCs/ALOUD ALLOWED, a poetry samizdat he originated in then-West Germany in 1986, based since 1992 in Cincinnati. An October 2003 taped 50-minute video of La Charity performing solo at the Jailhouse in Fred Fuller Park in Kent OH is available from RC Wilson Jr of that city.

Among appearances over the course of the preceding decade: Austin International Poetry Festival (Austin TX), Bumbershoot Festival (Seattle WA), the Southern Ohio Museum (Portsmouth OH), the Ensemble Theater of Cincinnati & the Carnegie Theater of Covington KY (in Aralee Strange's "Evening at the Sad Cafe"), the Davis Discovery Center (Columbus OH). In the Summer of the year 2000 he mounted Sahara Date, a single 90-minute performance piece, backed by a quintet version of his group,which was presented at Quill’s in Philadelphia, at BARDFEST 2000 in Reading PA., and on successive nights at three separate Cincinnati-area venues, Volk Gallery, Base Arts Gallery, and York Street Café. The June 2001 presentation of his hour-long Acoustic Sun Song, at the downtown Contemporary Arts Center in Cincinnati, both distilled and advanced upon the achievement of Sahara Date . . . this performance marked the final public appearance of SáSemblé, which did not continue performing following the passing of Richard Williams, its guitarist and musical mainstay.

 

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ralph lacharity, cincinnati, ohio, worc's, aloud allowed, skaldric cauldron, e-book, montages, performance poet, poetry, visual art, independent publisher

 

  a/ An Analytic Percussive’s Perspective

Seeming to bounce & swagger from within, so nearly
              enough already know the stories
that storytelling is manifestly not what we must now.

What can poets do is the query that renders narrative
insufficient, making our test a new one: Place poets
in dynamics notably post-predeterminate, wherein
scores/scripts (poems) are made to be un-made in the
light of an alertness as wary as it is sure, as unsure as
it is rash, as unprepared as it is audible, as responsive
as it is dissatisfied.

Bells get played with deliberate simultaneity, alike the
drums & tambourines, so that one very obvious extension
of the franchise becomes what poets will do when the
rhythms that surround them, while clearly non-coordinate
& musically unanchored, are yet alert, modulate, & wholly
opportunistic, to degrees & in combinations that are as
unpredictable as the poets are predictive; a simultaneity
enriched by embodying itself as a provisional problematic,
weird, wired, & vastly non-complacent.

Maybe the air is antsy with irrepressive reproductive
vagueries, the inconclusive onward of virtue, volition,
virtuality, & of volubility evermore.

And each of the above viscerally coterminous & accounting,
grave & unspecified, the dancing at once self-appointed &
self-abeyanced, fully as desirous as ever of clarity as of
calamity, of breakthrough as of breakdown, yet also fully
lingering, unsettling & unsettled, a mostly vulnerable
volunteerism, mobile & transitory, & replete with many
boths & furthers.

b/ Unrestricting the Furthering Expedition

Marek laments the noisy chaos, complains he cannot read
on his feet without his hands shaking so badly he cannot
even read his own words. Lou finds no order in this room,
wants most to simply leave it. Jean Ann leaves it, but is
preceded by an hour by David & friend. We remain in a
circle poised opposed to the poetry reading per usual: We
are on a journey off the open poetry reading mainline. Of
listening, of the fibrous agitation of quickened tympana,
we make a parallel loudness co-equal to the poet’s.

We are exploring an Elsewhere. Our compass is rhythmic.
We wear leggings of actual flesh. Lung and heart comprise
the terrible horizon.

One article of faith: That listening’s noise will be reined by
each participant’s poet-praxis to a volume level that falls
just shy of obliterating the reader’s own volume. There is
no question that this faith might come to nought. That the
reader might have to force a deliberate tinkering. That few
of us are unclumsy in this doing of Simultaneous Noisings.
That one mustneeds learn as one goes. That repeated
efforts will be the orders of these days.

Another article of faith: That each poet is capable of
polyrhythmic More.

Another: Resonance is headbone stuff, likewise the
simultaneity of perception/expressivity.

This poetics is local. Its lack of apologia is livid & aloud.
Wee raisins of acute & alacritous Alert provision this
expedition ...

c/ to Frisk notions of
          ARBITRARY DELIBERATENESS & the
          PROCEDURAL TEMPLATE



Such riff-rife unsurety, on the ready ... an empty mute
room cocks blue in the mind atop these East Tennessee
Smokies, nigh upon that Other Newport. This’n, the
mind’s own Newport, three hundred miles of rolling
photosynthetic humid heave twixt the imaginary Here &
the imagined There. These yellow locust broken oilpan
accompaniments. These sizzling oaken tambourine
transmissions. These drums ghosting the forest’s own
cousin kissin’ hollers. These bells boiling like the
pepper’s inner blisters ...

Poetry rooms are resonance chambers occupying evoked
& embodied space bounded by the imaginary Here & the
imagined There. Or is it the Other Way, & does the
dilemma even matter so much as a hair more than the
dyad maintained, as portal & pedal, an incitement subtle
as seed? Come here bound for the Betweens ...

Prepare to be grown. Rogue swells of growl or groan,
precise groundswell, taut echo-lave, fierce brevity lit
& shaded, entered onto & all about. The template a
posture. The Arbitrary, itself an actual contemplative
dynamic.

Each reading a now. The circle & the swirl, sounded
withal, heard without awhile, untimed rhythmic terror
& beatitude. Then again, another now. Long as it lasts.
Till the Time ...


d/ Post-Predeterminate Technique:
The Simultaneity of its Maintenance and Abandonment



To so internalize the poem that one can give it back
orally with the sound of surprise, as if the poem were
coming off the tongue with the same dyna-compaction
that was present in the original solitary silent act of
composition, it will be necessary to re-orient the act
of memorization itself – what is “remembering” in this
circumstance?

The circumstance of oral delivery of one’s poetry in & of
itself opens “new doors.” To remember what comes from
the self, one coterminously remembers the self. Oral
delivery is a double track, & is that in many senses — the
greater one’s awareness of this multi-trackedness, of
what in other contexts is termed resonance, the more
vivid is one’s apprehension of those new doors. The
memory central to poetic delivery is one of those new
doors, at a dimensional & qualitative remove from
previously acquired memory tools. How is it possible
that we as poets would not be clumsy when first moving
thru such doors?

One’s very being   In the Now. What we’re honing in on
is a very delicate & powerful difficulty: either you & your
work are deeply reciprocal, or something is amiss. In this
circumstance, death is defined as forgetting. Likewise on
the livid contrary, to remember is to live.

So — how to do it? Poetic memory is one of the prime
riddles, right up there with the sound of one hand clapping.
You come to it as an integral no-shortcuts part of the Path.
To “do it” requires that the poet utterly mean a most resonant
yes down along the deepest filaments linking poem & self: The
act of creation really is umbilical, & what poetic memory does
is to honor that umbilical. Coming to such a realization changes
both one’s self and one’s poetry.

That simple. That hairy. A re-oriented memory, double-tracked
internally in the midst of giving the poem away, is one of the
ancient radicals of the poets’ office, a circuitry of

Absolute Magic.


e/ on the Peformative Possibilities of Poetry

Begin, then, with the subtle & unnerving fact that Poetry is
not the poem nor is poetry the performance. Poetry itself
refuses guarantees altogether & in every instance.

The very fact of Poetry’s existence is indeterminate by any
rational measure. Those who claim an existence for Poetry
do so on their own authority exclusively. Those who practice
Poetry actually are practicing attempts at Poetry, for the
presence of Poetry in any given piece of writing or performance
is absolutely provisional & never a matter of anything more
than unverifiable personal perception. All strategies to
impose specific guarantees in the matter of Poetry are deceits,
perpetrated by the clever upon the dull. Poetry is brilliant,
indigestible, & unproven. Those who attempt Poetry are
blind, hungry, and gullible. They accept no substitute. Their
destitution is total, their vulnerability is embarrassing, & their
tolerance for failure is a pit without bottom. Poetry is the
unrestrained laughter of the damned cavorting shamelessly
with the Infinite Vulture soaring pitilessly in the very belly
of the last ice cube poised atop the Scorpion’s Neon Eviction
Notice. Or at least that was what Poetry was a scant
millisecond ago ... all of the terms of the shady agreement
have been rewritten in the ages since that millisecond ago.

Let us admit that Poetry as attempt is its own journey, occurring
for us within the confines of Wording, howsoever Wording might
be made. We will insist upon Wording because the grunting of
gifted athletes upon a football field bores us. We will insist on
Wording because puffing into a tuba admits of little grace &
less wit. We will insist upon Wording because plumb bob niceties
exclude us and quantum mechanics swing with more gruesomely
random perversities than the balance of our days bequeath. We
will insist because all other modes of attempt are known to be
clocked, metered, taxed, exploited, certified, censored,
celebrated, vulgarized, corrupt, & simply do not require a silver
tongue. We are & will remain inordinately proud of our tongues.
Extravagant Wording is a coin of our realm. If Poetry will consent
to dance anywhere, we are convinced that Poetry will dance where
the tongue does. Our attempts accept no substitutes.

Poetry as practice is but a journey of Desire, come what may.
Performance Poetry enacts that journey physically, so that
Wording itself occupies actual space, quite as intimidating as
sweat is, as effort is, as noise is. The difference is that our
Wording has dimensions that leak into the deepest recesses of
memory, that the resonances of our Wording will inspire a later
restlessness. Performance Poetry makes of Wording a physical
opportunist. The moving that Performance Poetry does occurs
right before our very eyes & ears.

The Audience for Poetry is most frequently in a condition of
prey, wherein Poetry stalks the Audience. In Performance,
Poetry is haughty to the point of sadism. The Audience is
Victim & must Defend itself howsoever it can. The only defense
is comprehension, but no Audience comprehends fast enough.
But Poetry knows comprehension eludes the Audience. It is
this knowledge of its own elusiveness that powers Poetry’s
Performance. The Audience’s inability to defend itself in
Time is Performance Poetry’s conquest over print.

Performance Poetry falls into a condition of Theater if the
performance can be repeated. Repeat performances yield
the upper hand to the Audience. Poetry never yields anything.
To remain true to Poetry’s attempt, the journey Performance
enacts can be neither introduced nor concluded: Performance
Poetry makes neither amends nor apologies.

We think we know what Poetry is & might do. We don’t.
The Journey of Desire is an unlawful journey, ungoverned &
lacking accreditation. Each performative occasion is but its
own recapitulation of the Journey to the limits of What Has
Already Been Desired. Each occasion takes the performing
Poet directly to a point where Further begins. That is the
Poet’s sole gift back to the Audience.

We are not looking for laws so much as for the quality of the
Journey. Performance Poetry is not Theater because Audience
is not its anchor. The anchor, paradoxically, is Manifest Movement.

Audiences are, typically, one-time Fields of Opportunity — each
Audience is unique (& so the Poet, each time). A true performance
will occur within the Poet’s capacity to register an Audience as a
unique opportunity to fuel the Journey of Manifest Movement that
is Poetry’s promise. A performance poet rides the Audience as
surely as that very Audience resists every technique foisted upon
them by the poet. It is in this that Poetry occasionally deigns to
make its appearance, howsoever cloaked.

Performance Poetry will be the Journey thru physically
indeterminate space. The links that hold this space together
are dynamic, unstable, fluid, & typically monstrous. The Audience
is an ideal sacred evocation of the monstrous for the performing
poet, but whether the space entered into by the performance
can transcend or transform those psychic monsters the Audience
itself brings to the performance depends wholly upon that
Audience’s own psychic courage. In the best of all possible
performative worlds, it is the performing poet’s example, in
performance
, that will embolden the Audience to confront its
demons. Performance Poetry enacts ritual circuitry when it
works, but the poet’s priestly pretensions sicken us when it
doesn’t work.

To fulfill Poetry’s Promise in Performance means to escape the
gravity field of any given poem. Because Poetry is Elsewhere,
because Poetry indicates Elsewhere, & because Poetry’s
performance maps a process of seeking Elsewhere, the very
indeterminates of this circuitry require that poems as resource
be mulched. Performance Poetry is the mulching.

In Performance, nobody listens as intently or as comprehensively
as the Performer. This acuity of the listening faculties causes
in the Performance Poet apprehensions of Poetry, so that new
work by that selfsame Poet will include characteristics of
incomprehension commensurate with a literary outlawry the
deceitful can only read as illitera ... said illitera will in turn
achieve a condition of Poetry in direct proportion to the
Performing Poet’s willingness to continue in the arenas of
Performance. What becomes increasingly apparent is that
abandonment & uncertainty are principles of locomotion. That
Poetry’s long Journey grinds exceedingly fine, exceedingly
outward. The ride is not endless so much as enduring, the
results not conclusive so much as inclusive:


Poetry gives permission: the whole of one’s
Desire, in all its needful articulation,
is free to be & go forth, as Song

that Song & Desire are One
is Poetry’s sole Promise


 

f/ The Last Profession

The Poet, child of some other dimension’s Immensity, will
speak as the last living being, into a Void which will of it own
accord thence immediately come fully to life, having totally &
irretrievably forgotten itself. When the World awakens, all
it will have to guide it as to its own identity & possible conduct
will be what the Poet has just spoken, which is already fading
on the instant. The World cocks in every leaf as the Poet stands
there, silent. Having spoken, the Poet cocks to all that has
simultaneously and spontaneously returned. There is a moment
of August yearning as the World races with every ear to retrieve
the Poet’s every echo. Blank as the grave, the Poet waits this
moment thru. If the Poet has spoken a single lie, the Poet is
going to hear it again, very soon. It is at this moment that the
silence ends. The pristine World talks back & the Poet is free
to go mad again, waiting anew for the death of the World, when
next the Poet will be permitted to speak.

The Poet has no name. Only poets with Names have names.
The Poet only has words. At the beginning of the trick called Time,
the order of the Poet’s words is incontestably speedy & profound,
making no sense at all. In the beginning, only the World makes
sense, for the World is alive, & the Poet is mad. When madness
grows livid, the Poet commences to unravel the Mystery of
Order. The Mystery of Order is what the World will at that very
moment call Form, the Center. That said center cannot hold will
become increasingly apparent to the World, even as it becomes
simultaneously apparent to the Poet that there is Order to Words.
As the reversal works inevitably down, Time, that Trick, writhes
like the Serpent. The Poet becomes the pre-eminent Snake
Charmer of the Age & the World forgets the Poet’s madness,
then forgets the Poet is even there. The Snake sucks itself:
that’s its only job. For the first time, the laughter of the Poet
is sane, & touched with malice. The Poet knows the Snake is
turning into a maggot. The World is dying.

Just before the World sleeps again, the Poet goes walking.
Wherever the Poet is when the World becomes Void again, it is
from there the Poet will speak. The Last Place, & the Place of
the Last Profession. All local poets will be gone, none will be
about even to call the name Poet, & it is then that the Last
Words will begin . . .


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